The Believer’s Walk as Revealed in the Song of Solomon – Chapter 3

• This book was written by Solomon to recount his love relationship and marriage to a lovely young Shulamite maiden. It is also a portrait of God’s relationship with Israel. The Song of Solomon is cherished as a guide and an inspiration for the Bride of Christ, the Church, and her relationship with the Bridegroom, Jesus Christ, and seeks to lead the believer toward a closer and more OBEDIENT walk with the Lord. The Song of Solomon became one of the five scrolls of the third part of the Hebrew Bible, each of which was read publicly at one of the annual Jewish Feasts. This one was assigned to be read at the PASSOVER. Passover also marks the beginning of the journey to the Promised Land.

WARFARE Is Not an Option, We Simply Must Learn To FIGHT

Climbing the Mountain of Faith

¹By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.²I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

• The word “night” is plural in the Hebrew indicating that she sought Him night after night. What Happened? “She Found Him Not”.

³The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? ⁴It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.

• She asks the watchmen of the city “Saw Ye Him Whom My Soul Loveth?” When she finally found him “She Held Him, and Would Not Let Him Go Until She Had Brought Him into Her Mother’s House”.

• The maiden brought her Solomon home to rekindle their love. The believer must not only find the Lord and return to Him but also return to the House of God.

⁵I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

• Intent on cementing their relationship, the bride repeats her charge to all forms of distraction to leave her undisturbed in her time of repentance and restoration.

Neither the bride nor the bridegroom is speaking in the next few verses but the daughters of Jerusalem. The daughters of Jerusalem represent our testimony to others (the world).

⁶Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

• They ask “Who Is This That Cometh Out Of The Wilderness Like Pillars Of Smoke, Perfumed With Myrrh And Frankincense?” (“This” is feminine in the Hebrew. The words that follow refer to the bride’s coming.)

• The repentant bride is seen coming out of the wilderness having made a sacrificial offering; therefore, she is seen “As Pillars Of Smoke”. So different does she appear because of her new commitment that the daughters of Jerusalem cry, “Who Is This?”

⁷Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.⁸They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

• It is not only the bride who is seen but the bridegroom as well. They are together in a procession. The bed refers to a hand carried chariot. The mood of the procession is not one of love, but of warfare. In what are the valiant men experts? “WAR.”

¹¹Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

• Now that the bride has agreed to go with Solomon into battle, their wedding day is assured. Apparently, Solomon’s mother took part in the ceremony. In Scripture typology, the mother represents Israel (Rev.12:1-2; Gal.4:26).

When the wedding march (the Rapture) begins for Christ and His bride, God will turn back to Israel and she will begin to serve Him again. Thus, Israel will rejoice “In the day of His Espousals/wedding day”.

http://youtu.be/_zcNqxobJW8

(To be continued…)

The Believer’s Walk as Revealed in the Song of Solomon – Chapter 1

This book was written by Solomon to recount his love relationship and marriage to a lovely young Shulamite maiden. It is also a portrait of God’s relationship with Israel. The Song of Solomon is cherished as a guide and an inspiration for the Bride of Christ, the Church, and her relationship with the Bridegroom, Jesus Christ, and seeks to lead the believer toward a closer and more OBEDIENT walk with the Lord. The Song of Solomon became one of the five scrolls of the third part of the Hebrew Bible, each of which was read publicly at one of the annual Jewish Feasts. This one was assigned to be read at the PASSOVER. Passover also marks the beginning of the journey to the Promised Land.

The Proof of DESIRE is in PURSUIT

Climbing the Mountain of Faith

¹The Song of songs, which is Solomon’s.

By divine record we are informed that King Solomon wrote 1005 songs (I Kings 4:32). However, he entitled this story “The Song of songs”. Just as the inner sanctuary of the temple was the Holy of holies and Christ is King of kings, so this book is indeed “The Song of songs”.

• The story begins with Solomon’s bride speaking.

²Let him kiss me with the kisses of his mouth: for thy love is better than wine.

The bride’s intense longing is expressed as desiring “The Kisses of His Mouth”. We are all familiar with the kisses on the cheek. Even so, our longing will increase from seeking mere kisses on the cheek, occasional blessings, to pursuing a closer and more intimate relationship with Christ through His Word.

The bride says that His great love is “Better Than Wine”. Many times in Scripture wine represents the joys of the world. Once we have tasted of the kisses of His mouth, the meat of the Word, how far better is the love of God than all the pleasures of the world.

³because of the savor of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

The virgins love the king because “Thy Name Is As Ointment Poured Forth”. His name has not been kept as bottled ointment but rather as ointment poured forth upon His people who now find new identity and power through the name of Jesus.

⁴Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

The bride says to the king “Draw Me”. As we serve the Lord, we become increasingly aware of the fact that “The spirit is willing, but the flesh is weak,” Mt.26:41. We not only need to desire Him, but we need to be drawn.

How do the virgins respond? “We Will Run After Thee”. The king takes his running bride “Into His Chambers”. When the king brings us into his chambers, we have entered into the secret place of the Most High, Psalm 91:1.

⁵I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. ⁶Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

The maiden had attended to other vineyards: job, ministry, and etc, but what vineyard had she left unkept? “Her Own Vineyard”; represented by the disregard for her complexion. If we are successful in all other areas of life, but neglect to attend to THE WORD, the source of our spiritual complexion, we have failed to keep the most important vineyard of all. Our vineyard can bring forth much fruit by abiding in the vine, THE WORD, John 15:5-7.

The maiden stated in v5 that “I Am Black”. She recognized that she did not have her own beauty, but through the love of the king she could declare to others “O Ye Daughters of Jerusalem” that she was lovely. The tents of Kedar were dark in appearance but the curtains of Solomon were delicate fine linen.

The closer we draw to the Lord the more conscious we become that we are arrayed in fine linen and made to be glorious, Eph.5:27. In Rev.19:7-8, the Bride of Christ, at the marriage supper of the Lamb, will be wearing “Fine Linen, Clean and White”.

⁷Tell me, O thou whom my soul loves, where thou feeds, where thou makes thy flock to rest at noon: for why should I be as one that turns aside by the flocks of thy companions?

The maiden ask the bridegroom to tell her “Where Do You Graze Your Flock and Where Do You Rest Your Sheep at Noonday?” The maiden specifically requested the place of the noonday feeding. When the ancient shepherds in the east fed their flocks, they took them to the grassy riverbeds and springs when the heat of the noonday came. Therefore, the richest food was to be eaten at noon. We should covet earnestly the finest possible spiritual food, I Cor.12:31.

As lovers of God’s Word we should be in earnest pursuit of the rich grasses of the noonday feeding. For the shepherds of the east it was a difficult journey down the steep mountainside to the cool river valley. Likewise, to feed delicately on spiritual things may require extra labor to obtain the rich valley grass necessary to continue the inner chamber relationship with the Lord.

The maiden ask the bridegroom “Why Should I Be Like One Who Wanders Beside the Flock Of Thy Companions?” Why should the church be like one who wanders outside the blessings of God – the rich grasses of the noonday feeding?

⁸If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

Solomon calls her “O Thou Fairest Among Women”. In Deu.32:10; Ps.17:8, God’s people are called “The Apple Of His Eye”, an old English expression referring to the pupil of the eye. The phrase is used symbolically of something cherished, precious, and protected.

The king tells the maiden to “Go Thy Way Forth By The Footsteps Of The Flock”. The footsteps of the flock refer to the pathway trodden by other saints who have also chosen to pick up the Cross and follow Him.

⁹I have compared thee, O my love, to a company of horses in Pharaoh’s chariots.

To what are we compared? “A Company Of Horses In Pharaoh’s Chariots”. The horses of Pharaoh were reputed to be the best in the world. Along with their great beauty, they were strong, swift and courageous in battle!

¹¹We will make thee borders of gold with studs of silver.

“WE” speaks of the trinity of God. “Borders Of Gold With Studs Of Silver” refer to the crown being prepared for us that we will receive when in the eternal presence of God.

¹²While the king sits at his table, my spikenard sends forth the smell thereof.

The maiden perceives that the king could smell “Her Spikenard”. Spikenard was a very costly ointment that was extremely fragrant. It was a plant not native to Israel but imported at great expense. At His great expense, the Lord has planted the Christ life within that makes us lovely and fragrant with a savor far beyond any earthly plant.

¹³A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.

The maiden says that her beloved is to her “A Bundle Of Myrrh”. Myrrh was a highly fragrant and costly spice imported to Israel. At great cost, our Savior was imported from afar and is highly fragrant to all who know Him. Myrrh was used to deaden pain, as walking with the Lord comforts us through the heartaches of this life. Myrrh was very bitter to the taste and refers to the cross we must bear as we serve Him, Mt. 10:38. Myrrh was used medicinally and was a cure for many ailments as our great Physician is health and healing to all who believe in Him.

To those who experience these various aspects of the Lord’s character, He is truly a bundle of myrrh; The Balm of Gilead; The Bread of Life; The Lamb of God, Jer.8:22; Gen.37:24-26; Gal.3:13; Is.53:5.

¹⁵Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.

Hearing her loving evaluation, the king responds wholeheartedly and says of her eyes “Thou Hast Doves’ Eyes”. Eyes are the window of the soul and have always been recognized as the place where character can be seen. The dove is the emblem of simplicity, innocency, and fidelity. We have been washed in the blood of Jesus and made to be innocent and pure like the dove.

¹⁷The beams of our house are cedar and our rafters of fir.

Solomon’s bride refers to the beautiful and strong wood to build their home together. When we are living close to the Lord, we too are building a strong and lovely home for His habitation.

http://www.youtube.com/watch?v=whjZTug_O-Y

(To be continued…)

MAN’S FIRST DIMENTION – THE SPIRIT

Kenneth E. Hagin

Man is a spirit who possesses a soul and lives in a body. Man’s spirit is that part of him that knows God. He is in the same class with God because God is a Spirit and God made man to fellowship with him. God made man for His own pleasure. Man is not an animal. In order to fellowship with God, man must be in the same category with God. Therefore, just as God is a Spirit, so man is a spirit.

We can’t fellowship with animals because they are in a different kingdom , a different class than we are. But we can fellowship with one another, and we can fellowship with God because we are the same type of being.

Jesus told the woman at the well in Samaria,

• “God is a Spirit: and they that worship Him must worship Him in spirit and in truth,” John 4:24. We cannot know God or touch Him physically. He is not a man. He is a Spirit. We cannot communicate with Him mentally, for He is not a mind. He is a Spirit. But we can reach Him with our spirit, and it is through our spirit that we come to know God.

So we know that God is a Spirit. And yet God, who is a Spirit, took upon Himself a man’s body. Jesus was God manifested in the flesh.

• “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made… And the Word was made flesh, and dwelt among us…,” John 1:1-3, 14.

When God took upon Himself human form, He was no less God than when He didn’t have a body. Man, at physical death, leaves his body. Yet he is no less man than when he had a body. We see this in Christ’s account of Lazarus and the rich man at death,

• Luke 16:19-31, There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

In Paul’s epistle to the church at Thessalonica we see a glimpse of man’s three-fold nature.

• “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ,” I Thessalonians 5:23.

Another version translates this verse, “I pray God your whole spirit and soul and body be preserved entire, without blame, at the coming of our Lord Jesus Christ.” This three-fold man is to be preserved “entire,” without blame at the coming of the Lord. That will be a great day, for when the Lord comes, this whole man – spirit, soul and body – salvation, new birth,  will be preserved “entire.”

We have a new spirit now, for our spirits are born of God. But we will have a new body “at the coming of the Lord Jesus Christ.” We have a new life now, but we will have a new body then.

• The Bible talks about salvation in the past, present and future tense. When it talks about salvation in the past tense, its connected to the “new birth.” When it speaks of salvation in the present tense, its connected to the “renewed mind” Romans 12:2. When it speaks of salvation in the future tense, its connected to the redemption of our bodies.

More than one Old Testament prophet prophesied concerning Israel that God would establish a new covenant with the house of Israel. This new covenant is the New Testament as we know it. Through the prophet Ezekiel God said,

• “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes and you shall keep My judgments, and do them” Ezekiel 36:26-27.

Ezekiel was prophesying the new birth. When a man is born again, the spirit (which is the real man) is born again and the old man is gone. The old hard, stony heart is gone. He is a new creature, as Paul said in II Corinthians 5:17,

• “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

The words “heart” and “spirit” are used interchangeably in the scriptures. Your heart is your spirit. When the Word of God speaks about the heart of man, it is speaking of the spirit of man.

Peter talked about the “hidden man of the heart.” He was telling us not merely to be concerned with outward adorning,

• “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and a quiet spirit, which is in the sight of God of great price,”   I Peter 3:4. This is the real man. It is not the outward man, the man of flesh and bones; it is not the body. It is the inward man.

Paul referred to the “hidden man of the heart” – man’s spirit – as the inward man.

• “…Though our outward man perish (another version says ‘is decaying’), yet the inward man is renewed day by day,” II Corinthians 4:16. The outward man, or the body, is growing older and “is decaying,” just as the house you live in is decaying and needs constant upkeep and repairs. But the real you is not getting older, for Paul said, “…yet the inward man is renewed day by day.”

You will never be any older than what you are right now. You are no older now than you were a few years ago. You know more now than you did then, but you are not any older. Your hair may become grayer and you may get a few more wrinkles, but the real you will never become old. For the inward man is renewed day by day.

Then Paul went on to say,

• “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things that are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal,” II Corinthians 4:17-18. You may be going through some kind of trial which is making your life miserable from the natural standpoint. But remember, it is just for a moment. For we look forward to something far more wonderful which will last, not for a moment, but for eternity.

“While we look not at the things which are see, but at the things which are not seen…” The outward man is seen, but the inward man is that hidden, unseen man. Too many people are defeated in life because they are looking at the wrong things. All they ever see is physical. Smith Wigglesworth once said “I’m not moved by what I see. I’m not moved by what I feel. I’m moved only by what I believe.” The only way we can look at the unseen is by faith.

The first verse of the next chapter is a continuation of what Paul was saying here. When Paul wrote this epistle it was all one long letter to the church at Corinth. Man has divided it into chapters for easier reference. Talking about things that are not seen and about the inward man, Paul said,

• “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens,” II Corinthians 5:1.

The “earthly house” that Paul talks about here is, of course our physical body. He says that if our body is “dissolved…” if it dies and is placed in a grave, decays and goes back to dust, that is not the end. “…We have a building of God, an house not made with hands, eternal in the heavens…” He is referring to the spirit of man, the inward man, that is eternal.

Paul continues on this subject further in this same chapter.

• “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord,” II Corinthians 5:6-8. In v.6 Paul said, “we are always confident;” then again in v.8 he said, “we are confident…” Paul knew what he was talking about. He was confident that while “we (the inward man) are at home in the body, we are absent from the Lord.” But when we (the inward man, the real man) are “absent from the body,” we are “present with the Lord.”

Living in the natural, physical world as we do, it is difficult to realize that the spirit world is far more real than this natural world. We think of people as existing only in their physical bodies, and when they are dead as no longer existing. However, the scriptures tell us that the real man is the inward man, the hidden man of the heart, that he is an eternal being. He will live on long after his “earthly house” has returned to dust.

Death in the scriptures does not mean the cessation of life as we understand it. It means separation from God.

All Creation is Groaning for Jesus Christ the Risen Savior of the World! A Resurrection Message for 2011

John Mark Pool

All Creation is Groaning for Many Reasons

For we know that all creation has been groaning as in the pains of childbirth right up to the present time. Romans 8:22 NLT

Hell could not keep Jesus! His resurrection power has always defeated satan’s attempt to overthrow our Father’s Kingdom!

God made the earth as a habitation for His people. The occurrence of sin brought on decay and disturbance of purposes.

The heavens are Thine, the earth also is Thine: as for the world and the fullness thereof, Thou hast founded them. Psalm 89:11 KJV

TRUTH: God, the only Creator, will one day redeem His people (those who are in Christ Jesus) and the earth eternally – PERIOD! Those in Christ serve a risen Savior who came to restore all those who are now groaning in the birth pangs of a transformation for eternity!

Paul personified the elements of nature as looking forward to deliverance the same way that Christians anticipate our glorified resurrection body. The same Holy Spirit that brooded over the waters in creation (Genesis 1:2) has been given to Christians as a foretaste and assurance of the glorious hope that awaits us. We can live with joy, assured that we have a wonderful expectation awaiting us. That hope includes a new, transformed world, which will again pass God’s examination as “very good” (Genesis 1:31). We must know in Spirit and in Truth, “It is a finished work!”

As for now, however, I feel that all the creation that was made by the Most High God is groaning for many reasons. We have basically been very poor stewards of our planet and of our resurrection authority! However, we can turn the tide as we renew our hearts to that of the way of Jesus, as He was brought to His earthly mission. One day, Jesus was anointed by a “party crasher” who indeed was a lost woman of the streets filled with demons; she anointed Jesus for His burial. Jesus had cast the demons from her, and showed her that pure wonderful look of love! Yes, Mary had found the love from a “man” figure who had no expectation of anything in return! He was pure love that only the Father could have offered her, as she received new life from her Savior.

This is the Message of the Resurrection Power of a Living Savior

This is the season that coincides with the celebration of the Resurrection of the Savior of the world.

He is not here: for He is risen, as He said. Come, see the place where the Lord lay. Matthew 28:6 KJV

Two women, both named Mary, anticipated a returning of their Savior, friend, and for one – her Son. Mary, the birth mother of Jesus, eagerly joined with Mary Magdalene to participate in the resurrection glory that comes for those who “know” the risen Savior! Your desperation to lose yourself ensures not only birth of a new person, yet an opening of resurrection power that only our risen Savior can offer! Run to that empty tomb and show the world the grave clothes you know hold the scent of your past! Jesus is not in this tomb or clothing, He is risen! My sin is removed, and I now live in a resurrection power like no human could offer! Behold, tell them you are indeed “brand new!”

Understandably, Mary the mother of Jesus, gave up all her reputation to bring Christ’s birth that would cost her her earthly acceptance yet gain her place in the Kingdom as she willingly became the host of Heaven’s pledge to restore a lost relationship with a Holy God!

The women who were greatest at risk of loss, reputation and in need of forgiveness, had the greatest authority to share first the message of the resurrection power of a living Savior, and Jesus Christ as their Lord.

Jesus Christ came because one woman, also named Mary, chose to obey the Father to lose her earthly reputation, face possible death or expulsion. But she had faith! She would have understood the way Jesus must have felt on the way to the Cross of Calvary. Amazingly, in stark contrast is an accompanying sister, Mary, who had a real lifestyle of sin, pressed by the possession of demons, and was as new as any person in God’s family of “born again” Believers. Though our sins be as scarlet, Jesus came to make them white as snow!

They carried spices to anoint Jesus, yet their hearts were searching for the One they loved. That fact drove them by their passion to be at the door of our New Gate of resurrection power! We must applaud that desperation that announced The One we are looking for is not in the tomb, but Jesus Christ has arisen! He is our risen Savior, and the only Way we can return to a relationship with the Father’s burning fire of desire for our restored intimacy!

The Birthing Time is Near!

Those who know of the witness of Christ yet have continually rejected Him as THE ONLY Savior of the world will begin feeling this season of anticipation, causing them to groan in desperation for an answer.

The birthing time is near!

Isaiah wrote in chapter 66:1-2 (KJV): “Thus saith the LORD, ‘The Heaven is My throne, and the earth is My footstool: where is the house that ye build unto Me? and where is the place of My rest? For all those things hath Mine hand made, and all those things have been,’ saith the LORD: ‘but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word.'”

God made it all for us to bring Him glory in our multiplication process. We are the ones that have been assigned the “Kingdom Dominion Process”! This New Gate of resurrection power is depending upon our actions now! God is awaiting our intensity of pressing into the transforming process of something that all creation is groaning over today!

“Do I bring to the moment of birth and not give delivery?” says the LORD. “Do I close up the womb when I bring to delivery?” says your God. Isaiah 66:9 NIV

Spring is a season of New Birth! Behold, everything is made new by the resurrection power of His ascended authority! Will we hear the pangs of the New Birth?

Jesus is Just a Breath Away From a Lost Person’s Heart!

Will we stand in a gap and make up a hedge? This is not a season to align with “judgmentalism” and the “grumbling and complaining.” This is a time to take the authority of ones who bring to bear the now-risen Savior, Who is a breath away from a lost person’s heart! Just give them the power of the resurrection Gospel message, because it has always had the power to transform lost lives into dynamic witnesses! Do you remember when you were lost? Can you reflect upon the “washing of the Word” to bring you a peace that no person can describe? We are in a season of a New Day of power as the world has ever known!

Our new day of the Great Awakening is beckoning all those who have been heavy laden with the cares of this world, those ready to find that the same resurrection power of the Gospel of Christ is still as powerful as the day Jesus arose from the grave. Jesus is knocking at our hearts’ doors and is yet awaiting our reply. What will our answer be?

The Father’s intercessors have sustained us, and now it is time for the people of God to possess the anticipation with the pressing desperation, as did both Marys racing to see their risen Savior, the Son of the Living God!

Our desperation will indeed place a “demand note” upon our destiny! Jesus is our risen Savior Who will empower His own to be the Hope of His Glory! Please tell the groaning world, “We have the answer – Jesus Christ – the living Savior of the world! His life brings the lost a living relationship with a very loving eternal Father! Let us be alive with Jesus forever!”

He is not in the tomb – our Jesus Christ is indeed the risen Savior of the world!

John Mark Pool
Word to the World Ministries
Email: MarkandSandyPool@aol.com