The Believer’s Walk as Revealed in the Song of Solomon – Chapter 3
- This book was written by Solomon to recount his love relationship and marriage to a lovely young Shulamite maiden. It is also a portrait of God’s relationship with Israel. The Song of Solomon is cherished as a guide and an inspiration for the Bride of Christ, the Church, and her relationship with the Bridegroom, Jesus Christ, and seeks to lead the believer toward a closer and more OBEDIENT walk with the Lord. The Song of Solomon became one of the five scrolls of the third part of the Hebrew Bible, each of which was read publicly at one of the annual Jewish Feasts. This one was assigned to be read at the PASSOVER. Passover also marks the beginning of the journey to the Promised Land.
WARFARE Is Not an Option, We Simply Must Learn To FIGHT
Climbing the Mountain of Faith
1By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.2I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
- The word “night” is plural in the Hebrew indicating that she sought Him night after night. What Happened? “She Found Him Not”.
3The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? 4It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
- She asks the watchmen of the city “Saw Ye Him Whom My Soul Loveth?” When she finally found him “She Held Him, and Would Not Let Him Go Until She Had Brought Him into Her Mother’s House”.
- The maiden brought her Solomon home to rekindle their love. The believer must not only find the Lord and return to Him but also return to the House of God.
5I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
- Intent on cementing their relationship, the bride repeats her charge to all forms of distraction to leave her undisturbed in her time of repentance and restoration.
Neither the bride nor the bridegroom is speaking in the next few verses but the daughters of Jerusalem. The daughters of Jerusalem represent our testimony to others (the world).
6Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
- They ask “Who Is This That Cometh Out Of The Wilderness Like Pillars Of Smoke, Perfumed With Myrrh And Frankincense?” (“This” is feminine in the Hebrew. The words that follow refer to the bride’s coming.)
- The repentant bride is seen coming out of the wilderness having made a sacrificial offering; therefore, she is seen “As Pillars Of Smoke”. So different does she appear because of her new commitment that the daughters of Jerusalem cry, “Who Is This?”
7Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.8They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
- It is not only the bride who is seen but the bridegroom as well. They are together in a procession. The bed refers to a hand carried chariot. The mood of the procession is not one of love, but of warfare. In what are the valiant men experts? “WAR.”
11Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
- Now that the bride has agreed to go with Solomon into battle, their wedding day is assured. Apparently, Solomon’s mother took part in the ceremony. In Scripture typology, the mother represents Israel (Rev.12:1-2; Gal.4:26).
When the wedding march (the Rapture) begins for Christ and His bride, God will turn back to Israel and she will begin to serve Him again. Thus, Israel will rejoice “In the day of His Espousals/wedding day”.
(To be continued…)