MAN’S FIRST DIMENTION – THE SPIRIT
Kenneth E. Hagin
Man is a spirit who possesses a soul and lives in a body. Man’s spirit is that part of him that knows God. He is in the same class with God because God is a Spirit and God made man to fellowship with him. God made man for His own pleasure. Man is not an animal. In order to fellowship with God, man must be in the same category with God. Therefore, just as God is a Spirit, so man is a spirit.
We can’t fellowship with animals because they are in a different kingdom , a different class than we are. But we can fellowship with one another, and we can fellowship with God because we are the same type of being.
Jesus told the woman at the well in Samaria,
- “God is a Spirit: and they that worship Him must worship Him in spirit and in truth,” John 4:24. We cannot know God or touch Him physically. He is not a man. He is a Spirit. We cannot communicate with Him mentally, for He is not a mind. He is a Spirit. But we can reach Him with our spirit, and it is through our spirit that we come to know God.
So we know that God is a Spirit. And yet God, who is a Spirit, took upon Himself a man’s body. Jesus was God manifested in the flesh.
- “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made… And the Word was made flesh, and dwelt among us…,” John 1:1-3, 14.
When God took upon Himself human form, He was no less God than when He didn’t have a body. Man, at physical death, leaves his body. Yet he is no less man than when he had a body. We see this in Christ’s account of Lazarus and the rich man at death,
- Luke 16:19-31, There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: For I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
In Paul’s epistle to the church at Thessalonica we see a glimpse of man’s three-fold nature.
- “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ,” I Thessalonians 5:23.
Another version translates this verse, “I pray God your whole spirit and soul and body be preserved entire, without blame, at the coming of our Lord Jesus Christ.” This three-fold man is to be preserved “entire,” without blame at the coming of the Lord. That will be a great day, for when the Lord comes, this whole man – spirit, soul and body – salvation, new birth, will be preserved “entire.”
We have a new spirit now, for our spirits are born of God. But we will have a new body “at the coming of the Lord Jesus Christ.” We have a new life now, but we will have a new body then.
- The Bible talks about salvation in the past, present and future tense. When it talks about salvation in the past tense, its connected to the “new birth.” When it speaks of salvation in the present tense, its connected to the “renewed mind” Romans 12:2. When it speaks of salvation in the future tense, its connected to the redemption of our bodies.
More than one Old Testament prophet prophesied concerning Israel that God would establish a new covenant with the house of Israel. This new covenant is the New Testament as we know it. Through the prophet Ezekiel God said,
- “A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes and you shall keep My judgments, and do them” Ezekiel 36:26-27.
Ezekiel was prophesying the new birth. When a man is born again, the spirit (which is the real man) is born again and the old man is gone. The old hard, stony heart is gone. He is a new creature, as Paul said in II Corinthians 5:17,
- “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”
The words “heart” and “spirit” are used interchangeably in the scriptures. Your heart is your spirit. When the Word of God speaks about the heart of man, it is speaking of the spirit of man.
Peter talked about the “hidden man of the heart.” He was telling us not merely to be concerned with outward adorning,
- “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and a quiet spirit, which is in the sight of God of great price,” I Peter 3:4. This is the real man. It is not the outward man, the man of flesh and bones; it is not the body. It is the inward man.
Paul referred to the “hidden man of the heart” – man’s spirit – as the inward man.
- “…Though our outward man perish (another version says ‘is decaying’), yet the inward man is renewed day by day,” II Corinthians 4:16. The outward man, or the body, is growing older and “is decaying,” just as the house you live in is decaying and needs constant upkeep and repairs. But the real you is not getting older, for Paul said, “…yet the inward man is renewed day by day.”
You will never be any older than what you are right now. You are no older now than you were a few years ago. You know more now than you did then, but you are not any older. Your hair may become grayer and you may get a few more wrinkles, but the real you will never become old. For the inward man is renewed day by day.
Then Paul went on to say,
- “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things that are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal,” II Corinthians 4:17-18. You may be going through some kind of trial which is making your life miserable from the natural standpoint. But remember, it is just for a moment. For we look forward to something far more wonderful which will last, not for a moment, but for eternity.
“While we look not at the things which are see, but at the things which are not seen…” The outward man is seen, but the inward man is that hidden, unseen man. Too many people are defeated in life because they are looking at the wrong things. All they ever see is physical. Smith Wigglesworth once said “I’m not moved by what I see. I’m not moved by what I feel. I’m moved only by what I believe.” The only way we can look at the unseen is by faith.
The first verse of the next chapter is a continuation of what Paul was saying here. When Paul wrote this epistle it was all one long letter to the church at Corinth. Man has divided it into chapters for easier reference. Talking about things that are not seen and about the inward man, Paul said,
- “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens,” II Corinthians 5:1.
The “earthly house” that Paul talks about here is, of course our physical body. He says that if our body is “dissolved…” if it dies and is placed in a grave, decays and goes back to dust, that is not the end. “…We have a building of God, an house not made with hands, eternal in the heavens…” He is referring to the spirit of man, the inward man, that is eternal.
Paul continues on this subject further in this same chapter.
- “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not by sight:) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord,” II Corinthians 5:6-8. In v.6 Paul said, “we are always confident;” then again in v.8 he said, “we are confident…” Paul knew what he was talking about. He was confident that while “we (the inward man) are at home in the body, we are absent from the Lord.” But when we (the inward man, the real man) are “absent from the body,” we are “present with the Lord.”
Living in the natural, physical world as we do, it is difficult to realize that the spirit world is far more real than this natural world. We think of people as existing only in their physical bodies, and when they are dead as no longer existing. However, the scriptures tell us that the real man is the inward man, the hidden man of the heart, that he is an eternal being. He will live on long after his “earthly house” has returned to dust.
Death in the scriptures does not mean the cessation of life as we understand it. It means separation from God.
February 7, 2012
Robert
Sound Renown 